Author: Dr. Israr Ahmed File Size / Format: Format: MB / pdf. Description: Tafseer of Surah Fatiha & Surah Baqrah by Dr. Israr Ahmad in Book format. .. Islamic Renaissance – The Real Task Ahead, Title: ISLAMIC. Israr Ahmed was a Pakistani Islamic theologian, philosopher, and Islamic scholar who was . democracy and the electoral system, Dr Israr believed that the head of an Islamic state can reject majority In , Canada’s National Post newspapers quoted Ahmed as saying that “Islam’s renaissance will begin in Pakistan. The present edition of “Islamic Renaissance” includes the original Urdu text as well as a new English Furthermore, Dr. Israr Ahmad was highly meticulou.

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A master’s thesis, entitled Dr. Tanzeem-e-Islami is a revolutionary organization working for Khilafah on the methodology of Prophet Mohammad peace be upon him as mentioned on Quran and Sunnah. He has also acknowledged the “deep influence” of Shah Waliullah Dehlawithe 18th century Indian Islamic leader, anti-colonial activist, jurist, and scholar.

Views Read Edit View history. Indeed, they are themselves to a great extent Western in their approach and method and renaisssance in their purported ideology. He has to his credit over 60 Urdu books on topics related to Islam and Pakistan, 9 of which have been translated into English and other languages.

InAhmed wrote and published the important philosophy book, Islamic Renaissance: This page was last edited on 14 Decemberat Ahmed believed in what he called “Islamic revolutionary thought,” which consists of the idea that Islam — the teachings of the Qur’an and the Sunnah — must be implemented in the social, cultural, juristic, political, and economic spheres of life.

He has authored over 60 books in Urdu on topics related to Islam and Pakistan, nine of which have been translated into English and other languages. Israr Ahmad is a firm traditionalist of the genre of Maulana Mehmood Hassan Deobandi and Allama Shabeer Ahmad Usmani; yet he presents Qur’anic teachings in a scientific and enlightened way, being also a disciple of Allama Iqbal and Dr.


Archived from the original on 20 March Khitab e Jumah He had given up the leadership of Tanzeem-i-Islami in due to poor health. As a result of his efforts, the Markazi Anjuman Khuddam-ul-Qur’an Lahore was established inTanzeem-e-Islami was founded inand Tahreek-e-Khilafat Pakistan was launched in Originally a member of Jamaat-e-IslamiAhmed became disappointed with its electoral activity, “significant policy matters”, and what he saw as the “lack of effort to create an Islamic renaissance through the revolutionary process.

He maintained that only by revitalising Iman and importance of faith among the Muslims in general and intelligentsia in particular.

Israr Ahmed

Retrieved 14 December While Israr Ahmed “considers agmad a product” of the teachings of “comprehensive and holistic concept of the Islamic obligations” of Abul Ala Maududihe opposes Jamaat-e-Islami’s “plunge” into “the arena of power politics,” which he considered to have been “disastrous.

Supporters describe his vision of Islam as having been synthesised from the diverse sources. After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in Khulasa Mazameen e Quran.

In this he is said to follow Renaissanc Rafiuddin and Muhammad Iqbal. The people, both in the Occident and in the Orient, who really have a say in public affairs, political as well as social rneaissance cultural, are without exception adhering to this viewpoint.

Inhe joined Jamaat-e-Islami led by Abul Ala Maududibut left the party when the latter opted for participating in electoral politics in Israr Ahmad gave up his thriving medical practice in in renaiswance to launch a isrwr and vigorous movement for the revival of Islam. Islamism in South Asia. The Founder Join Tanzeem. Retrieved 22 March Archived from the original on 4 October The Call of Tanzeem-e-Islami.

The Qur’an Project

Other ways to donate For a list of ways to make donations please see below: India Visit IRF. In other projects Wikiquote. For the Indian nuclear physicist, see Israr Ahmad.


Details about Founder of Tanzeem E Islami: The dominance of Western culture and philosophical thought is so pervasive and universal that even the point of view of such people as are struggling against it in some countries turns out on closer examination to be itself greatly influenced by the West. He has widely traveled abroad and the audio and video tapes of his Qur’anic discourses in Urdu and English languages have circulated in thousands throughout the world.

The present age can rightly be described as the age of the predominance of Western philosophical thought and learning. Although the Jamaat-e-Islami has reached some aahmad, Ahmed rr from the party in when it entered the electoral process and believed that such an involvement led to “degeneration from a pure Islamic revolutionary party to a mere political one”. Commenting on scientific aspects, Ahmed wrote that “this undertaking would remove the existing dichotomy between modern physical and social sciences on the one hand, and Islamic revealed knowledge on the other.


For the Pakistani cricketer, see Israr Ahmed cricketer. The first attempt towards the actualisation of this concept was reportedly made by Abul Kalam Azad through his short-lived party, the Hizbullah.

Retrieved from ” https: For more details see AboutUs section. Although he did not like to receive it personally, Dr. Israr Ahmad first appeared on Pakistan Television in in a program called Al-Kitab; this was followed dg other programs, known as Alif Lam Meem, Rasool-e-Kamil, Umm-ul-Kitab and the most popular of all religious programs in the history of Pakistan Television, the Al-Huda, which made him a household name throughout the country.

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