There is a very strong likelyhood that the later day haridAsas of Karnataka were influenced by the vachanas of Basavanna and others of the 12th century. Selected Basavanna Vachanas, 12th Century Basava Vachanas.

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The form of that divine linga is the true God.

And, if you are keen on reading more vachanas, but do not know kannaDa, here is vachaba best bet — A collection of vachanas tranlated in English by Prof A K Ramanujam: Rich build temples for Shiva What can I, a poor man, do? Scholars state that the poems and legends about Basava were written down long after Basava’s death. Many contemporary Vachanakaras people who have scripted Vachanas have described him as Swayankrita Sahajawhich means “self-made”. Basava advocated the wearing of Ishtalingaa necklace with pendant that contains a small Shiva linga.

Sripati, a Virasaiva scholar, explained Basava’s philosophy in Srikara Bhasyausing the Vedanta Sutrasuggesting Basava’s Lingayat theology to be a form of qualified nondualism, wherein the individual Atman soul is the body of God, and that there is no difference between Shiva and Atman self, soulShiva is one’s Atman, one’s Atman is Shiva. Jan Peter Schouten states that Virashaivismthe movement championed by Basava, tends towards monotheism with Shiva as the godhead, but with a strong awareness of the unity of the Fachana Reality.

KudalasangamaKarnataka, India.

Retrieved 7 September Michael states, “All Vachana collections as they exist at present are probably much later than the 15th-century [ years post-Basava]. Brahma, who learnt all the Vedas, had to lose his head.

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However, Basava championed devotional worship that rejected temple worship and rituals led by Brahmins, and replaced it with personalized direct worship of Shiva through practices such as individually worn icons and symbols like a small linga.

Neither is he fond of music Nor is he fond of the Vedas Our good lord of kUDala sangamais fond of devotion! There is a very strong likelyhood that the later day haridAsas of Karnataka were influenced by the vachanas of Basavanna and others of the 12th century. EngvarB from September Use dmy dates from September Articles having different image on Wikidata and Wikipedia All articles with unsourced statements Articles with unsourced statements from April Commons category link is on Wikidata.


So, the internal evidence from these compositions is giving a list of 31 rAgas probably out of the legendary 32 — this is but my speculation that were in vogue in the 15thth centuries. Much critical labor needs to be spent in determining the authenticity of portions of these collections”.

Follow Blog via Email Enter your email address to follow this blog and receive notifications of new posts by email. Make my body the fretboard, Make my head resonator Make my nerves into the strings Sing those thirtytwo rAgas Play intensely Oh the lord of kUDala sangama!

Guru Basava Selected Vachanas

Lingayatism Virashaivism [2] [3]. The set of 32 rAgas was not a static list, and over the centuries, new rAgas gained popularity, and some went outdated. This site uses cookies. Basavanna, a social reformer from Karnataka AD has this in one of his vachanas vacyana Basava is credited with uniting diverse spiritual trends during his era. My Book Hamsanada, on Google Play.

The community is largely concentrated in Karnatakabut has migrated into other states of India as well as overseas. This movement shared its roots in the ongoing Vachaa Bhakti movementparticularly the Shaiva Nayanars traditions, over the 7th- to 11th-century. The rich will make temples for Shiva, What shall I, a poor man do?

The evidence from these three compositions also shows that the rAga kalyANi, was adopted by composers like Purandara Dasaalthough the text writers continued to shoo it away because of its foreign origins, and kept saying that the rAga is not fit for compositions for another two centuries!


Speaking of Siva -neelanjana.

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This has showed up even prior to Purandara dAsa. This path offers nothing less than liberation in this lifetime. He places God in your soul, and he also places God in your hand. While Basava rejected rituals, he encouraged icons and symbols such as the wearing of Istalinga necklace with personal linga, symbol of Shivaof Rudraksha seeds or beads on parts of one body, and apply Vibhuti sacred ash on forehead as a constant reminder of one’s devotion and principles of faith.

Oh boy, How wrong our inferences could be! The second vachana talks about the likes and dislikes of his lord Shiva: Its eternally blissful form is the beginning of the beginning.

We are so close to the magical number 32!

Basava – Wikipedia

So far so good. Krishna is described by Purandara as playing his flue this way. Temples, ancient books represented the former, while work and discussion represented the latter. This is a song written by Purandara Dasaacknowledged as a pioneer in Karnataka Sangeetha. Basava grew up in Kudalasangama northeast Karnatakanear the banks of rivers Krishna and its tributary Malaprabha.

My legs are pillars, the body the shrine, the head a cupola of gold. Basava advocated that every human being was equal, irrespective of caste, and that all forms of manual labor was equally important. But this song is also significant in other ways. Ben Eastaugh and Chris Sternal-Johnson. Basava married a cousin from his mother side. The six-syllabled mantra[27] the supreme mantra, is its mantra.

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